Introduction: Last week we compared the Flood to the Second Coming of Jesus. We also discussed
Noah’s rather disappointing conversion statistics during his 120 years of preaching about the impending
disaster. Are we to be like Noah, and warn others of the impending Second Coming? Do we have a
message of warning from God? Let’s jump in and find out!


    1. I want you to think back to the last time you had to deliver an important message. Say,
      when you decided to ask your boss for a raise, when you asked your wife to marry you
      (or wanted to let your husband know you would marry him), or when you wanted to
      convince the judge you were not guilty. How long did you spend planning what you
      would say?

    2. Read Revelation 14:6-7. Verse 6 tells us that the angel had the “eternal” (NIV) or
      “everlasting” (KJV) gospel. Do you think this message is well thought out? Are the
      words important?

      1. What does v.7 reveal is the “hook line,” the attention grabber for this message?
        Other than speaking in a loud voice and flying at the same time? (Judgment! The
        angel ties the message to the judgment. He tells us that the gospel is relevant
        now, because the time of judgment is now.)

      2. When I was a kid my folks would warn me that eating sugar would make me fat
        and cause my teeth to fall out. This was a general, all purpose, warning on diet.
        Is that what is happening here? God tells the angels “If you want to get their
        attention, throw in something about the judgment in your message.” Is the
        mention of the judgment just an attention grabber? Or do you think the mention
        of the final judgment contains an important key to understanding this message?

        1. If you say, “yes,” what key do you see? (The mention of the judgment
          certainly gets my attention. We will discuss below the description of
          God as our Creator in these verses. The fact that He is our Creator gives
          Him the authority and the right to judge us.)

    3. Is this picture of the angel symbolic? Are we really the “big angel” in midair or should
      we be looking for a real angel?

      1. Is the angel’s position (midair) also symbolic? Why would the angel be midair?
        What is “midair” anyway?

        1. Does this “midair” statement give us guidance on the technology we
          should use to share the gospel? (It might. Television, radio, Internet; all
          allow us to transcend the limited number of people you can speak to at
          one time in a meeting.)

    4. The angel gets our attention with his message of judgment. What is the timing of this
      “hour” of judgment? Is the warning before the judgment? Is it too late for those who
      hear? (No, it is not too late. This is a message (v.6) for those who live on the earth of an
      immediately impending judgment. It is not too late, but judgment is impending.)

    5. What does the message warn us that we must do to “pass” the judgment? (It starts out
      “fear God and give Him glory.”)

      1. How do you suggest that we fear God and give Him glory?

      2. Is this explained in the balance of verse 7? (I think so. We are told to worship the

    6. How would you worship the Creator? Isn’t that the same as worshiping God?
      (Remember we decided this message was carefully composed. I think the angel says
      worship the “Creator” instead of “God” for a good reason.)

    7. Is part of the worship of the Creator, and (if we are the big angel) spreading the message
      about the Creator, refuting evolution? (Yes. I think holding to a Creator-God is the
      central message of this angel.)

      1. Would that include making sure our children hear the Creation story?

        1. What about making sure the kids in public schools are exposed to the
          Creation account?

    8. If you don’t believe the Creation account, can you fear God and give Him glory? (If my
      children said, “We love Dad, but we know better than to believe a word he says,” you
      might agree that they loved me, but they certainly did not respect me. If you do not
      believe in the Creation, you do not believe or respect God’s word.)

    9. Is this worship of the Creator commanded in v.7 just an intellectual assent? Just an
      abstract belief? (Read Exodus 20:8-11. There is nothing abstract about this call to
      worship. God is very specific. The Ten Commandments tell us that we are to set aside
      the seventh-day as a weekly reminder. We are to keep the Sabbath holy as a memorial to
      the work of our Creator-God.)

      1. Would it be logical for someone who believed in theistic evolution (God
        directing evolution over long periods of time) to believe that God will instantly
        create a new earth after the judgment? Will we be sitting around waiting for
        trees to evolve so we can get some shade and build homes in the earth made
        new? ( 2 Peter 3:10, 12-13 and Revelation 21:1 promise not only a new heaven,
        but a new earth. I don’t want to be sitting around for millions of years waiting
        for trees. I’m not going to have to wait because I serve an all-powerful God.)


    1. Let’s continue on in Revelation. Read Revelation 14:8. Is this a caution on drinking too
      much wine?

      1. If not, let’s break this down. To what does “Babylon the Great” refer? (Babylon
        has both historical and figurative meaning. The tower of Babel was built by
        Nimrod to allow the people who did not believe God (that there would not be a
        second flood – Genesis 8:20-21) to save themselves from another flood. (See
        Genesis 10 & 11.) Babylon took God’s people into captivity (2 Kings 25). As a
        result, for the Hebrews, “Babylon” was an all purpose name for the “bad guys”
        with specific religious and prophetic connotations. (See Revelation 17 & 18.)
        The consistent theme of Babylon was a system of worship of man’s efforts
        instead of relying on God.)

      2. Revelation 14:8 refers to the “maddening wine of her adultery.” To what does
        this refer? Sexual impurity? (No. If you have time, read Ezekiel 16. God
        considers it adultery when His people turn from Him and depend on idols. (See
        especially Ezekiel 16:20-21, where God is not only incensed that they have
        turned from Him, but they actually sacrificed their own children to so that idols
        would look more favorably on them.)

        1. When the text says, “maddening,” does it mean that God is getting mad?
          Or does it mean that turning away from God, worshiping and idols dulls
          our sensitivity to sin?

        2. What are our idols today? What do we depend on instead of God?

        3. Do we sacrifice our children to these idols like they did in Ezekiel?

          1. If your children are being raised by strangers who do not share
            your religious beliefs, so that you can have a new car or a bigger
            home-does that constitute sacrificing your children to idols?

          2. What if you work late to “get ahead” and hardly see your
            children at night, does that constitute sacrificing your children to

          3. What about having an abortion because you can’t afford another
            child, or because having a child now would get in the way of
            your lifestyle, does that constitute sacrificing your children to

          4. What about having an affair, with the result that the family is
            broken up and the children are raised by a single parent who
            must work, does that constitute sacrificing your children to


    1. Read Revelation 14:9-10. What does it mean to receive the mark in the forehead or the
      hand? (We use our heads to think and our hands to do. If we “drink the wine” of idol
      worship (not depending on or obeying the Creator) by our thoughts or actions we are in
      deep trouble.)

    2. Some think this text simply refers to a specific church which defies God and promotes
      righteousness by man’s works. If they are not a member of this church, they are “safe.”
      Friend, this transcends any church. Revelation 18:1-4 ends with a plea for “my people,”
      God’s people, to “come out” of Babylon. If you are not setting aside the Sabbath to
      worship God and be with your family, if you are putting fame, fortune and success ahead
      of obedience, if you are sacrificing your children for the big house or the new car, God
      calls you to come out of Babylon!

  4. Next week: Millenial Expectation and the Second Coming.