Introduction: We come to the end of our study of the book of Hebrews.
What have we learned so far? That the Old Testament sanctuary
service was both a prophecy of the sacrificial death of Jesus our
Messiah, and a symbol of what Jesus is presently doing as our High
Priest in the parallel sanctuary in heaven. What is the “end game”
for these two concepts? Isn’t it eternal life with Jesus? What better
note to end on than that! As we anxiously wait for Jesus’ return,
what should we be doing? Let’s jump into the conclusion to Hebrews!

  1. The Enduring City

    1. Read Hebrews 13:9-10. What did the writer of Hebrews warn
      about as we wait for Jesus to come? (Strange teachings.)

      1. What example of “strange teachings” are we given
        here? (Soy milk and “Vega-links” are not getting us
        into heaven. Your health, even your mental health on
        earth may well be affected by what you eat, but what
        you eat is “of no value” when it comes to your

        1. What is of central value for our salvation?
          (Grace. Jesus’ sacrifice of His life on our

      2. Verse 10 continues with an eating theme. Where can we
        eat that the priests in the Old Testament temple
        could not eat? (Those priests who did not accept
        Jesus as the “point” of their tabernacle (sanctuary)
        service, would not be able to partake of grace. They
        missed the entire point of what they were doing.)

        1. Is it possible for us today to get caught up in
          what we are doing and miss the point of grace?

    2. Read Hebrews 13:11-13. Why is Jesus being compared to the
      body of the sacrifices which were “burned outside the
      camp?” (To understand this we need to read Leviticus 6:24-30. When a regular “sin offering” was brought to the
      temple, the animal was sacrificed and the priest was
      required to eat it. However, when the blood of the
      sacrifice on the Day of Atonement was used to “cleanse”
      the sanctuary itself, in that case the body was burned
      outside the camp.)

      1. What lesson do we learn about Jesus being crucified
        outside the city of Jerusalem? (Again we see
        reinforced the point that the death of Jesus was not
        like an ordinary, daily sin sacrifice. Jesus’ death
        was the “once for all” sacrifice for sin. Hebrews is
        showing us, once again, that the procedure followed
        in the Old Testament sanctuary was a prophecy of what
        would happen to Jesus, our Messiah. This should give
        us confidence that Jesus is our Messiah.)

      2. What additional insight do verses 11-13 give us on
        verse 10? (The priests could not “eat” the atoning
        sacrifice. They cannot eat, if they do not believe in
        grace, at the altar of Jesus because He is the
        ultimate atoning sacrifice for our sins.)

      3. How do the ordinances of the Lord’s Supper
        (Communion) fit into all this? (Although those who
        worked in the temple under the “Old Covenant” could
        not eat the atoning sacrifice, Jesus instructs us to
        remember His atoning sacrifice by symbolically eating
        His sacrificed body ( 1 Corinthians 11:23-24,26).)

        1. Consider this a minute. Why would we “eat”
          Jesus’ body under the New Covenant? (I could not
          figure this out. M.L. Andreasen, in his book on
          Hebrews, points out that in the old system the
          priests ate the flesh of the sacrifice and thus
          carried the sin in themselves. (See generally,
          Leviticus 10:16-18.) “The exact opposite is true
          in the New Testament, in which it is said that
          we become partakers of Him.” M. Andreason, The
          Book of Hebrews at 537. We “died” with Jesus,
          and because of that we do not need to bear our
          own sins if we accept Jesus.)

    3. Read Hebrews 13:14. Which city is the one that does not
      endure? (The whole discussion has been about Jerusalem.
      Jerusalem would not endure. However, the New Jerusalem
      which comes down from heaven ( Revelation 21:2-4) is the
      enduring city for which those who accept Jesus are

    4. Read Hebrews 13:15-16. As we await the coming of Jesus,
      what kind of sacrifices are we to present to God? (The
      text mentions three types: praise to Jesus, doing good
      works, and sharing with others. We still need to present
      sacrifices to Jesus, but not sacrifices for sin.)

      1. What kind of praise service does your church have?
        How about you?

      2. What kind of sharing program does your church have?
        How about you?

      3. What kind of focus on good works does your church
        have? How about you?

  2. The Praise of Good Works

    1. Now let’s go back and pick up the verses that we skipped
      in Hebrews 13. Read Hebrews 13:1. What is different about
      loving your brother (or sister) than loving others? (With
      my brother, I know that he loves me even if he gets angry
      with me. Whatever he may say to me, I still know that
      underneath he loves me.)

      1. How should that change our dealings with fellow
        believers? Does it allow us to “yell more” with the
        confidence they will understand? Should we “yell
        less” because they are brothers and sisters?

    1. Read Hebrews 13:2. How should we relate to those outside
      the church?

    2. Read Hebrews 13:3. Is the writer speaking of those who are
      imprisoned for their religious beliefs? (I think so. If
      you look at the Greek, it refers to considering those who
      are mistreated as part of the body. The sense to me is
      that these are members of the body of believers who are
      unjustly imprisoned for their religious beliefs.)

    3. Read Hebrews 13:4. What is required of Christians when it
      comes to morality?

      1. A tremendous battle is shaping up in North America
        over the issue of homosexual “marriage.” What impact
        does the failure of many Christians to honor marriage
        have on this debate? (If most marriages were for
        life, and the civil and religious penalties for
        divorce severe (i.e., no remarriage except for
        adultery), I doubt that many homosexuals would want
        to sign up for marriage. Of course, maybe a lot of
        heterosexuals would be a little slower to sign up

    4. Read Hebrews 13:5. Are two different points being made in
      this verse? If not, how is the last part of verse 5
      related to the first part of the verse? (If we trust in
      Jesus instead of our money, the amount of money we have
      will not be important.)

    5. Read Hebrews 13:6. What makes you the most nervous in
      life? What causes the most anxiety?

      1. What is Hebrews’ cure for anxiety? (Trusting God. Man
        can do nothing to you if God does not permit it.)

    6. Read Hebrews 13:7. Normally we say “Do not look to your
      fellow believers.” “Keep your eyes on Jesus, not on
      church leaders.” What does this verse teach us? (I think
      this is a little test. This tells us to look at how the
      lives of our religious leaders turn out. If their lives
      are upright, then imitate their faith. Great contemporary
      Christians like Billy Graham and James Dobson are examples
      of right, unblemished, living. Test what leaders say by
      the outcome of their lives.)

    7. Read Hebrews 13:8. What does this have to do with verse 7?
      (If it turns out that your religious leader does not have
      a consistent life, you can know that Jesus is the same
      forever. The most secure vision is to look to Jesus.)

    8. Read Hebrews 13:17-18. What can we do to encourage and
      lift up our religious leaders whose lives are upright?

    9. Read Hebrews 13:20-21. Why did the writer of Hebrews go
      through all of these “right living” statements? (These are
      the “sacrifices” that followers of Jesus are to bring to
      Him in our daily lives while we wait for Him to return.
      Jesus is looking for those who accept His sacrifice on
      their behalf, and then lead a life that is worthy of what
      He has done for them. We need to ask Jesus to “equip” us
      with what will allow us to do the work that is pleasing to
      Him while we wait.)

    1. Friend, how about you? Will you accept the grace that
      Jesus offers? After being saved by grace, will you strive
      to live a life that is a pleasing sacrifice to God?

  1. Next Week: We begin our study of the book of Jonah.