Introduction: All this quarter when we have bumped into the topic of
the “new covenant” I have asked you: “Is it really new?” If not,
what is it? If it’s not new, why would God call it “new?” Our lesson
this week is devoted to the topic of the new covenant, so let’s dive
into the Bible and see what we can learn!

  1. New Covenant


    1. We have been discussing covenants all this quarter. Let’s
      review a moment. What is a covenant? (A contract, an
      agreement, mutual promises.)


    2. Read Jeremiah 31:31-32. At the time of this writing, had
      God yet made a new covenant with His people? (No. He says
      a time is coming.)


    3. Is the new covenant like the old covenant? (Verse 32 says
      it is not like the old covenant.)


      1. What is the old covenant? Is there any way to
        identify it? (It is the Ten Commandments because it
        is identified as being given during the Exodus from
        Egypt.)


    4. What did God envision would be different about the new
      covenant? What was wrong with the old covenant that needed
      fixing? (Verse 32 tells us the problem was that the people
      did not keep their side of the covenant, their side of the
      contract.)


      1. Let’s stop just a minute and consider this. Assume I
        agree to sell you my car and you agree to pay for it.
        I hand my car over and you do not pay me as promised.
        Is there anything wrong with my car? (No.)


      2. It turns out you still want my car and I still want
        to sell it to you. Since you breached the old
        contract with me, I say we need a new contract.
        Because it didn’t work last time, I say “Our new
        contract cannot be like our old contract.” What
        should be changed in the new contract? My car or the
        way you pay for it? (The way you pay for it.)


    5. Read Jeremiah 31:33. What does this suggest is changed in
      the new covenant? The Ten Commandments or how they are
      obeyed? (God still writes of his “law.” What is new is the
      way the people obey the law. In the parallel to our car
      discussion, it would be the way the person pays for my
      car.)


      1. How is obedience to the law changed? (God says “I
        will put my law in their minds and write it on their
        hearts.”)


        1. What does that mean?


    6. Read Deuteronomy 6:4-6. Whoa! Remember two weeks ago we
      studied the story about the Jewish leaders challenging
      Jesus to identify the greatest commandment ( Matthew 22:34-38)? You remember Jesus’ answer? Turns out Jesus’ answer
      is found right here in Deuteronomy 6:5. What other “new
      truth” do we find in these verses? (The “new” part of the
      “new covenant,” that the law should be in our hearts, is
      exactly what God had in mind for the “old covenant.” This
      is a point we discussed several weeks ago.)


      1. Read Deuteronomy 6:7-9. Is this God’s prescription
        for writing His law on their (our)hearts? On the
        hearts of our children?


        1. Or, is this just something that should be done
          in addition to writing the law on our hearts?


        2. What obligation do we have to do this today?
          (This is a logically difficult area. If you
          agree that verses 5-7 apply to us today, why not
          verses 8-9? The correct answer cannot be
          “because if we did this tying stuff we would
          look like dorks.” We will get back to this issue
          later.)


  2. The “New” in “New Covenant?”


    1. So, after all this, what do you think, is there anything
      “new” in the “new covenant?” While I recommend that you
      read all of Hebrews 7, let’s specifically read Hebrews
      7:18-19 and 22-26. What does this suggest about the Ten
      Commandments? (They are called (v.18) “weak and useless.”)


      1. This sounds much different than what we have been
        reading. Why does this text say the Ten Commandments
        were weak and useless? (They did not make us
        perfect.)


      2. What does make us perfect? (Our permanent High
        Priest, Jesus.)


      3. What does v.22 mean when it calls Jesus “the
        guarantee of a better covenant?” (This is the most
        important point. Remember, we needed a new covenant
        because we didn’t keep the law, we didn’t “pay for
        the car” in our example. Jesus obeyed the law for us.
        He thus became the “guarantee” that this time around
        we would be able to keep the law. Do you see how a
        regulation is useless if you do not observe it?)


    2. Read Matthew 5:17-18. What part of the Ten Commandments
      was done away with under the new covenant? (None of it.)


      1. Why would you leave it in place if it is “weak and
        useless?”


      2. What does Jesus suggest is the “new” in the new
        covenant? (This is extremely blunt talk by Jesus. He
        says that none of the law is abolished because of His
        life. Instead, Jesus tells us that He came to fulfill
        the law. What is new is the fulfillment.)


        1. What does it mean for Jesus to “fulfill” the
          law?


        2. Read Romans 3:20-24. This text tells us that the
          law testified about something. What is that? (A
          righteousness from God.)


        3. Is this “righteousness from God” the fulfillment
          of the law? (Yes! Remember the problem is that
          the people could not pay for the car. Romans
          3:20 essentially tells us that they never could
          have afforded the car – they never could have
          kept the law. Instead, the purpose of the law
          was to make them (us) conscious of sin. Jesus
          fulfilled the requirements of the law by living
          a perfect life. Once the law is obeyed, it no
          longer is weak and useless. Because of God’s
          grace ( Romans 3:24) we can be justified because
          Jesus has redeemed us from our sins. Praise
          God!)


    3. Let’s go back a minute to Deuteronomy 6:6-9. Do we have a
      better answer now about why we don’t do this tying on the
      wrists stuff? Do we have a better answer than we don’t
      want to look like dorks? (Notice that it was the law that
      was tied to their hands and forehead. Since Jesus has now
      fulfilled the law, if we should be tying anything to our
      hands and foreheads it should be the symbol of what Jesus
      has done for us: the cross. Jesus is our new reminder of
      the importance of the law. Jesus’ sacrifice is what puts
      the law in our hearts and our minds.)


    4. Read Hebrews 10:8-10. What is the “first” that has been
      set aside by the “second?” (This is an important part of
      the new and old covenant discussion. Part of the old
      covenant was the system of animal sacrifices that pointed
      to the sacrifice that Jesus would make. When Jesus came to
      earth, lived a perfect life, and then died in our place,
      He forever fulfilled and ended the system of animal
      sacrifices. He fulfilled the requirements of the law. This
      is at the heart of the new covenant.)


      1. Read Hebrews 10:3-4. Why did they have animal
        sacrifices under the old covenant if they did not
        take away the sins of the people? (The animal
        sacrifices not only reminded the people of their
        sins, they foretold the sacrifice of Jesus.)


      2. We have now released you from tying the law to your
        hands and your forehead to remind you of the law. We
        have released you from sacrificing animals to remind
        you of your sins. What, under the new covenant, has
        taken the place of these reminders? (Read 1
        Corinthians 11:23-26. The Lord’s Supper (Communion)
        is the symbolic way we are reminded of the importance
        of the law and Jesus’ fulfillment of its
        requirements.)


    5. What importance is left to the Ten Commandments after
      this? (Read Matthew 5:19-20. If you are reading this
      lesson because you are teaching it to others, Jesus’ words
      are for you. Nothing in this lesson eliminates our
      obligation to try to obey the law. What is eliminated is
      our obligation to keep the law in order to obtain
      salvation.)


    6. Friend, Jesus has given you a way to “pay for the car,” a
      way to fulfill the righteous requirements of the law. Will
      you accept what He has done for you by accepting Him as
      your Lord and your Redeemer?


  3. Next week: New-Covenant Sanctuary.